Continuing with Testimony (marturia)
After some clarification from Mr. Schmidt and others, I would like to return to the testimony concept. During the Configuration Intensive, Mr. Schmidt discussed an interesting factor that may have an impact on testimonial relationships. Just as the concept of neighboring seems to represent a modification (or maybe intensification) of the bodily and figural conjunctions, there is a way for the testimonial relationship to be modified as well. I am trying to be careful about what words to use to describe the impact of neighboring. The Hellenistic writers presented in "Definitions and Foundations" don't specifically indicate what the result of neighboring is exactly except that they "watch over" one another.
Many of the Hellenistic writers mention the concepts that certain images can be like-engirdening, equi-ascensional or commanding and obeying. There does not seem to be much utilization of these concepts in the writings but it is faithfully reported. Paul of Alexander describes it as a "sympathetic" relationship between the images (Ch. 12, p.25. of the translation in the 1993 edition of Project Hindsight). This was the first volume translated and I would be interested if there are other connotations of the Greek word translated as "sympathy". Paul's description on p.26:
"Those zoidia which are neighbors to each other also have a sympathy for each other that is exactly like those which are arranged in accordance with the same house-mastery (sunoikouria).
Those zoidia which are apart by 6 or 8, or 12 have a power exactly like those that stand upon the diameter. However, there is more power upon the zoidia which are like-engirdening and those that are equally ascending, since in this manner the actualizations come about tactfully (epidexiotes)..............The equally ascending zoidia which neighbor on one another will likewise exert a power exactly equal to what was said, even those ordered according to a certain co-like-engirding or configuration.
CH.13 - The remaining pairs of the like-engirdening zoidia, which are actually square to each other, have a regard (theoria) that is double the power of the like-engirdening zoidia ordered by aversion to each other. Sagittarius is to Pisces and and Gemini to Virgo exactly as those zoidia which are themselves ordered by tact and by superiority (kathuperteresis). As for those zoidia which are equally ascending but also figured, Leo will have more power in relation to Scorpio, and Aquarius in relation to Taurus. For, the zoidia which are neighbors in accordance with like-engirdening will have power exactly equal to those zoidia that have made a configuration."
Granted Mr.Schmidt is going to revisit this translation that he did at the beginning of the project and some of this translation will be updated. Although Paul wrote that images that are unconnected by figures are said to be averted from each other and become disharmonious (Ch.11), he turns this around in Ch.12 and 13 and indicates that like-engirdening and equi-ascending makes these images as if they were diametrically opposed for the ones 6, 8 and 12 images apart. I am sure it bothers Mr. Schmidt as much as it does me for Paul to use expression that the images have a power "exactly" like those of a diameter or that they have "double the power". There may be more digging into the issue of the "actualization coming about tactfully" since the word epidexiotes brings back in the idea of "on the right" and "on the left" again (I think).
One more comment before I try to get back to the testimony and its relationship to these "sympathetic" images. The diagram below shows the like-engirding relationships (images ruled by the same planet. I find it fascinating that the images ruled by the planets are in such a symmetrical pattern. How does this stuff work out this way? I am not really looking for an answer. I am just stunned when I try to image how this whole Hellenistic astrological system was ever created!
